Isaiah 9-10 New Revised Standard Version Catholic Edition (NRSVCE)
The Righteous Reign of the Coming King
9 [a] But there will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.
2
[b] The people who walked in darkness
have seen a great light;
those who lived in a land of deep darkness—
on them light has shined.
3
You have multiplied the nation,
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as people exult when dividing plunder.
4
For the yoke of their burden,
and the bar across their shoulders,
the rod of their oppressor,
you have broken as on the day of Midian.
5
For all the boots of the tramping warriors
and all the garments rolled in blood
shall be burned as fuel for the fire.
6
For a child has been born for us,
a son given to us;
authority rests upon his shoulders;
and he is named
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7
His authority shall grow continually,
and there shall be endless peace
for the throne of David and his kingdom.
He will establish and uphold it
with justice and with righteousness
from this time onward and forevermore.
The zeal of the Lord of hosts will do this.
Judgment on Arrogance and Oppression
8
The Lord sent a word against Jacob,
and it fell on Israel;
9
and all the people knew it—
Ephraim and the inhabitants of Samaria—
but in pride and arrogance of heart they said:
10
“The bricks have fallen,
but we will build with dressed stones;
the sycamores have been cut down,
but we will put cedars in their place.”
11
So the Lord raised adversaries[c] against them,
and stirred up their enemies,
12
the Arameans on the east and the Philistines on the west,
and they devoured Israel with open mouth.
For all this his anger has not turned away;
his hand is stretched out still.
13
The people did not turn to him who struck them,
or seek the Lord of hosts.
14
So the Lord cut off from Israel head and tail,
palm branch and reed in one day—
15
elders and dignitaries are the head,
and prophets who teach lies are the tail;
16
for those who led this people led them astray,
and those who were led by them were left in confusion.
17
That is why the Lord did not have pity on[d] their young people,
or compassion on their orphans and widows;
for everyone was godless and an evildoer,
and every mouth spoke folly.
For all this his anger has not turned away;
his hand is stretched out still.
18
For wickedness burned like a fire,
consuming briers and thorns;
it kindled the thickets of the forest,
and they swirled upward in a column of smoke.
19
Through the wrath of the Lord of hosts
the land was burned,
and the people became like fuel for the fire;
no one spared another.
20
They gorged on the right, but still were hungry,
and they devoured on the left, but were not satisfied;
they devoured the flesh of their own kindred;[e]
21
Manasseh devoured Ephraim, and Ephraim Manasseh,
and together they were against Judah.
For all this his anger has not turned away;
his hand is stretched out still.
10 Ah, you who make iniquitous decrees,
who write oppressive statutes,
2
to turn aside the needy from justice
and to rob the poor of my people of their right,
that widows may be your spoil,
and that you may make the orphans your prey!
3
What will you do on the day of punishment,
in the calamity that will come from far away?
To whom will you flee for help,
and where will you leave your wealth,
4
so as not to crouch among the prisoners
or fall among the slain?
For all this his anger has not turned away;
his hand is stretched out still.
Arrogant Assyria Also Judged
5
Ah, Assyria, the rod of my anger—
the club in their hands is my fury!
6
Against a godless nation I send him,
and against the people of my wrath I command him,
to take spoil and seize plunder,
and to tread them down like the mire of the streets.
7
But this is not what he intends,
nor does he have this in mind;
but it is in his heart to destroy,
and to cut off nations not a few.
8
For he says:
“Are not my commanders all kings?
9
Is not Calno like Carchemish?
Is not Hamath like Arpad?
Is not Samaria like Damascus?
10
As my hand has reached to the kingdoms of the idols
whose images were greater than those of Jerusalem and Samaria,
11
shall I not do to Jerusalem and her idols
what I have done to Samaria and her images?”
12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he[f] will punish the arrogant boasting of the king of Assyria and his haughty pride. 13 For he says:
“By the strength of my hand I have done it,
and by my wisdom, for I have understanding;
I have removed the boundaries of peoples,
and have plundered their treasures;
like a bull I have brought down those who sat on thrones.
14
My hand has found, like a nest,
the wealth of the peoples;
and as one gathers eggs that have been forsaken,
so I have gathered all the earth;
and there was none that moved a wing,
or opened its mouth, or chirped.”
15
Shall the ax vaunt itself over the one who wields it,
or the saw magnify itself against the one who handles it?
As if a rod should raise the one who lifts it up,
or as if a staff should lift the one who is not wood!
16
Therefore the Sovereign, the Lord of hosts,
will send wasting sickness among his stout warriors,
and under his glory a burning will be kindled,
like the burning of fire.
17
The light of Israel will become a fire,
and his Holy One a flame;
and it will burn and devour
his thorns and briers in one day.
18
The glory of his forest and his fruitful land
the Lord will destroy, both soul and body,
and it will be as when an invalid wastes away.
19
The remnant of the trees of his forest will be so few
that a child can write them down.
The Repentant Remnant of Israel
20 On that day the remnant of Israel and the survivors of the house of Jacob will no more lean on the one who struck them, but will lean on the Lord, the Holy One of Israel, in truth. 21 A remnant will return, the remnant of Jacob, to the mighty God. 22 For though your people Israel were like the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23 For the Lord God of hosts will make a full end, as decreed, in all the earth.[g]
24 Therefore thus says the Lord God of hosts: O my people, who live in Zion, do not be afraid of the Assyrians when they beat you with a rod and lift up their staff against you as the Egyptians did. 25 For in a very little while my indignation will come to an end, and my anger will be directed to their destruction. 26 The Lord of hosts will wield a whip against them, as when he struck Midian at the rock of Oreb; his staff will be over the sea, and he will lift it as he did in Egypt. 27 On that day his burden will be removed from your shoulder, and his yoke will be destroyed from your neck.
He has gone up from Rimmon,[h]
28
he has come to Aiath;
he has passed through Migron,
at Michmash he stores his baggage;
29
they have crossed over the pass,
at Geba they lodge for the night;
Ramah trembles,
Gibeah of Saul has fled.
30
Cry aloud, O daughter Gallim!
Listen, O Laishah!
Answer her, O Anathoth!
31
Madmenah is in flight,
the inhabitants of Gebim flee for safety.
32
This very day he will halt at Nob,
he will shake his fist
at the mount of daughter Zion,
the hill of Jerusalem.
33
Look, the Sovereign, the Lord of hosts,
will lop the boughs with terrifying power;
the tallest trees will be cut down,
and the lofty will be brought low.
34
He will hack down the thickets of the forest with an ax,
and Lebanon with its majestic trees[i] will fall.
Wisdom 14:16-31 New Revised Standard Version Catholic Edition (NRSVCE)
16
Then the ungodly custom, grown strong with time, was kept as a law,
and at the command of monarchs carved images were worshiped.
17
When people could not honor monarchs[a] in their presence, since they lived at a distance,
they imagined their appearance far away,
and made a visible image of the king whom they honored,
so that by their zeal they might flatter the absent one as though present.
18
Then the ambition of the artisan impelled
even those who did not know the king to intensify their worship.
19
For he, perhaps wishing to please his ruler,
skillfully forced the likeness to take more beautiful form,
20
and the multitude, attracted by the charm of his work,
now regarded as an object of worship the one whom shortly before they had honored as a human being.
21
And this became a hidden trap for humankind,
because people, in bondage to misfortune or to royal authority,
bestowed on objects of stone or wood the name that ought not to be shared.
22
Then it was not enough for them to err about the knowledge of God,
but though living in great strife due to ignorance,
they call such great evils peace.
23
For whether they kill children in their initiations, or celebrate secret mysteries,
or hold frenzied revels with strange customs,
24
they no longer keep either their lives or their marriages pure,
but they either treacherously kill one another, or grieve one another by adultery,
25
and all is a raging riot of blood and murder, theft and deceit, corruption, faithlessness, tumult, perjury,
26
confusion over what is good, forgetfulness of favors,
defiling of souls, sexual perversion,
disorder in marriages, adultery, and debauchery.
27
For the worship of idols not to be named
is the beginning and cause and end of every evil.
28
For their worshipers[b] either rave in exultation,
or prophesy lies, or live unrighteously, or readily commit perjury;
29
for because they trust in lifeless idols
they swear wicked oaths and expect to suffer no harm.
30
But just penalties will overtake them on two counts:
because they thought wrongly about God in devoting themselves to idols,
and because in deceit they swore unrighteously through contempt for holiness.
31
For it is not the power of the things by which people swear,[c]
but the just penalty for those who sin,
that always pursues the transgression of the unrighteous.
1 Timothy 4 New Revised Standard Version Catholic Edition (NRSVCE)
False Asceticism
4 Now the Spirit expressly says that in later[a] times some will renounce the faith by paying attention to deceitful spirits and teachings of demons, 2 through the hypocrisy of liars whose consciences are seared with a hot iron. 3 They forbid marriage and demand abstinence from foods, which God created to be received with thanksgiving by those who believe and know the truth. 4 For everything created by God is good, and nothing is to be rejected, provided it is received with thanksgiving; 5 for it is sanctified by God’s word and by prayer.
A Good Minister of Jesus Christ
6 If you put these instructions before the brothers and sisters,[b] you will be a good servant[c] of Christ Jesus, nourished on the words of the faith and of the sound teaching that you have followed. 7 Have nothing to do with profane myths and old wives’ tales. Train yourself in godliness, 8 for, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. 9 The saying is sure and worthy of full acceptance. 10 For to this end we toil and struggle,[d] because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.
11 These are the things you must insist on and teach. 12 Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. 13 Until I arrive, give attention to the public reading of scripture,[e] to exhorting, to teaching. 14 Do not neglect the gift that is in you, which was given to you through prophecy with the laying on of hands by the council of elders.[f] 15 Put these things into practice, devote yourself to them, so that all may see your progress. 16 Pay close attention to yourself and to your teaching; continue in these things, for in doing this you will save both yourself and your hearers.